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We live in an age where everything has it is place! Science is one thing, rather discerned from religion which is another. Dr. J. J. Hurtak, however, has integrated these seemingly disparate fields of study and uncovered the concord amid them. The best-selling book “The Da Vinci Code” prompted a good deal of scholars to look to the samenesses amongst science and religion and how they may supplement each other. Dr. Hurtak has been doing this for years. Prior to Dan Brown’s best-seller, Dr. Carl Sagan discussed the conflicts among scientists and theologians in his book “Contact” and the movie made from it. This discussion has raged for over a century amongst academics of dissimilar disciplines, with no one giving an inch. For over 35 years, Dr. J.J. Hurtak has been pointing out the commonalities and reinforcing nature amongst comparative religion and the social sciences. Disciplines like anthropology, archaeology, history, linguistics and the hard sciences of mathematics, physics, biology, neurology, astronomy and cosmology are complementary, Hurtak claims – and he has expended his professional life proving it. Often when experts in dissimilar fields are brought together, they feel at odds with one another. Dr. Hurtak, however, through his diverse scholarship and study, has worked to fetch divergent disciplines together. He builds consensus in an evolutionary move toward synthesis, hoping that bridging these disciplines will introduce a more symmetrical life for all humankind through the synergy and clear or deep perception of multiple disciplines. In other words, what Hurtak is asking us to do is to open our hearts and minds to other academic disciplines, other cultural ideas and dissimilar religious and political viewpoints for the mutual gain of creating a better future for all of us. What follows is my consultation and interpretation of Dr. Hurtak’s work and why a great deal of of it is misunderstood. One of his positive visions for planet Earth is to see the unity of peoples and a motion to establish peaceful relationships amidst all of us. Dr. Martin Luther King, Jr. called out this same message in church and from the head of protest lines for the duration of the peace motion of the 1960′s, and other progressives did the same. Some humans are now carrying that same banner into the new millennia, and Dr. J.J. Hurtak distinctly is one of them. Hurtak is not just a beauty pageant contestant spouting platitudes with regards to unity and world peace. He is a world widely known and esteemed scholar asking other experts and scientists to see the matchings amid religion and science and to consider how they may work together for positive change. Yes, he’s attempting to get science and religion to work together! Historically, any person who has supported the more speculative sciences or tried to combine multiple disciplines and theories met with substantial resistance and malice from the general academic community. How hard was it to get doctors to consider the germ theory of disease, after hundreds of years of agreement that sickness arose spontaneously from the ether. Although the germ theory was resisted at first, it is now a cornerstone of innovative science. Dr. J.J. Hurtak, Ph.D., Ph.D. (University of California and University of Minnesota) is opening minds to new ways of looking at the world, and this includes religion, science, history and the humane condition. Hurtak is a scholar and academic with no peculiar axe to grind, but if you were to undertake to distill his work into a short phrase, it would be that he is a futurist working to fetch people together and raise consciousness. And he is meeting with substantial success with this all over the world. In his desire to fetch people together Dr. Hurtak taught courses on African studies at the California State University, Northridge (CSUN) and was privileged to be a participant at the historical reception of the Chinese Ping-Pong team at the University of California in Los Angeles (UCLA) in 1972 with Governor Edmund Brown. This was the start out of open door relations amidst the United States and the People’s Republic of China. In a side chapter on American-Far Eastern relations, Dr. Hurtak worked to fetch Chinese acupuncture texts to America. He helped to advance Chinese acupuncture medicine, which is now a severe and worthy of acceptance or satisfactory discipline, acknowledged by the American medical profession and a lawful exercise recognized by legal and medical experts allround the world. Also in the 1970′s, Hurtak was capable to work with scholars behind the scenes in helping to microfilm sacred Tibetan texts, an indispensable historical move in sustaining a lot of of the world’s most ancient texts of astronomy and medicine. This has helped to further the understanding of an primary early chapter in international history. For 30 years, Hurtak has visited South Africa and worked with the Zulu Shaman, Credo Mutwa, to promote and preserve African culture and music, long before the end of apartheid. Hurtak’s work has continued to span a great deal of disciplines in seeking ways to formulate a positive dialog for our future. In the 1980′s he was a conductor of Technology Marketing Analysis Corporation (TMAC) and helped to establish a strong dialog amid engineers, scientists and government leaders looking for answers to the oil embargo and the need for real energy alternatives. With Hurtak’s encouragement, TMAC became well-known through it is creation of the annual Renewable Energy Technology Symposium and International Exposition (RETSIE) Conference at Anaheim, California, where thousands of leading engineers and businessmen were brought together to look in front and to honor Nobel Prize winners like Dr. Glenn T. Seaborg who changed the meaning of the energy equation. Hurtak took action to meet the energy challenge and to support young and old to see the importance of sustainability. More recently, Dr. Hurtak along with his institution The Academy for Future Science (AFFS) has been helping the Xavante people of Brazil with ways of bettering agriculture and instructional futures, working to provide for authenti sustainability with new agricultural centers and chances for preparing their young persons to go on to higher education. Working with a heap of musicians around the world, Hurtak has introduced humanistic and spiritual musical themes. Some of these musicians have included Gilberto Gil from Brazil and Alice Coltrane, wife of famous jazz saxophonist John Coltrane. Hurtak’s work with Alice at the New Jersey Center of the Performing Arts was written up in The New York Times (2006) in an article in regards to the introduction of “supersoul” music, but Hurtak alternatively chooses to see it as a spiritual renewal of unity through song and the celebration of “mantric” language. In the field of literature, Hurtak consulted with the globally known writer, Sidney Sheldon, on changes within the humane psyche for the novel “The Doomsday Conspiracy”. Sidney Sheldon’s books have sold millions of copies allround the world. Sheldon came to Hurtak because Hurtak was the primary to assert extraterrestrial experiments with the humane race. In 1979, in an El Universal news group discussion (Mexico City), he pointed out the need to talk in an open way when it comes to these and other crucial issues facing humanity. In 1995, he was a speaker at the historic primary disclosure group discussion in Washington D.C. “When Cosmic Cultures Meet” sponsored by the Human Potential Foundation. This particular gathering discussed the reality of cosmic visitations. Hurtak proceeds to give hope or courage to scholars, governments and scientists to talk in an open way in regards to these arguable subjects. As a well-known lecturer and author, Hurtak is valued for his psychological result of perception learning and reasoning of anthropology, future science and social science. Hurtak is working hard all over the world in an crusade to unite rather than divide. As with all who preceded him in this endeavor, he has found a great deal of detractors. Some people misstate Hurtak’s words to forward their own position. Others have misunderstood Hurtak’s meaning because they do not have the background to be capable to grasp his writings. Hurtak has always valued and found points of mutual agreement in his comparative religious studies and other studies. It is the misinterpretations of his religious scholarship that detractors have criticized him for the most. For example, while instructing classes on the Dead Sea Scrolls, in the 1960′s, Hurtak pointed out that it was the Muslim world’s academics and scientists who helped to pass on the inheritance of the Classical and Hellenic world to Europe. Hurtak has endlessly worked to build bridges amongst peoples. This task is no little undertaking. He travels the world as a lecturer, speaking publicly together with his wife who shares his system of belief and environmental concerns. Inclusion not Exclusion He is the author of over fourteen books. His latest book is “The End of Suffering” with co-author Russell Targ. His books are sociological and seldom political. In fact he tries to steer clear of politics to refrain from the divisiveness and polarity that is attached to politics. Hurtak’s most recent travels show what he has accomplished lately. Much of his fame stems from work he did years ago in comparative religion, and while he still works in this arena, he is now very involved in more comprehensive things. He just returned to the United States from the Parliament of the World’s Religions in Australia, where he was an honorary ambassador, as well as a speaker. Hurtak has achieved acknowledgement through this global establishment as well as through his ongoing scholarly contributions in comparative religion with an special and significant stress on commonalities amidst dissimilar religions. Yet his detractors attack his reputation no matter of his good works. Much of Hurtak’s work is of a metaphysical nature. He uses conceptions involving ancient history and languages. Part of the problem with his critics is that they oftentimes misinterpret Hurtak’s work by attempting to simplify conceptions that are not simple. His extensive work in comparative religion can not be scaled down to simplistic phrases and cliches. Hurtak speaks, for example, of the black stone in Mecca as representing the energies of our altering life and altering three-dimensional universe, an assessment that is in accord with Muslim legends that the black cube holds something sacred that fell to world at the time of Adam and that has absorbed the sins of humanity. Misrepresenting Hurtak’s words out of context, detractors have tried to use this statement from his book as a charge versus him: Rather than relating his statement to the world’s established mythologies and religions and to progressed science, with it is ongoing investigation of the nature of dark energy and dark matter of which more than 95% of our universe is composed, they label Hurtak as critical of the Moslem faith. His position, stated in the voice of a metaphysicist, is not a political opinion. Hurtak’s statements, taken in context, point out matchings in the major religions of the world: European Christians make pilgrimages to one of the Black Madonnas, to be cleansed of sins and to make a new commence on their spiritual paths, while Moslems make the stringent pilgrimage to Mecca to the presence of the black stone, housed in the Kaaba, for intents of worship and purification. Visions and Revelations The misstatements of Dr. Hurtak’s critics develop the subdivisions he is attempting to heal. When challenged as to specifics, these critics become evasive. Some critics and detractors have tried to characterize the source of Hurtak’s mystical writings as “channeling”. For the student of comparative religions there are numerous synonyms for wireless communicating with something God like. “Channeling” may be applied as a catch-all term for any and all revealed extrasensory messages coming from numerous unexplainable source. Yet, in reality, channeling is only one method of receiving information; a imaginativeness is another. And there is another way of benefitting higher knowledge, called by the ancients a “Revelation”. A imaginativeness may be anything from a physical and mental experience induced by drugs – i.e., Carlos Castaneda and the Piute nation (as well as other Native peoples who use drug assisted experiences) – to that of a more outstanding understanding given as a Divine Gift. Visions may be induced by physical stress, fasting, physical exhaustion or fevers, but they may also be induced by religious disciplines: yoga, meditation, etc. A “vision” is distinctly a more frequent term than a Revelation. Revelation, be it by the presence of an angel or higher entity, such as a religious epiphany, is an inspirational awakening that imparts an understanding or knowledge. A imaginativeness may be a revelation. Channeling, in contrast, is the receiving of selective information given to a person by means of a controlling entity spoken through the party that is channeling. Regardless of whether it was a vision, an epiphany or a revelation, Hurtak had such a wakeup call and tried to explain it in a book, over three decades ago, called “The Keys of Enoch “. His book is a scholarly work that does not lend itself to easy, glib explanations. It has been suggested that Dr. Hurtak would be well served if he wrote up something along the lines of Dr. J.J. Hurtak Explained so it would be clearer what he is getting at. When I interviewed Dr. Hurtak in California he had just returned from lecturing in Australia and was heading out to speak at universities around South Africa to undertake to fetch a positive future. My goal was to get a clearer handle on this guy and then undertake to put in plain language what causes the confusedness in regards to him, his writings and his positions in the public consciousness. People with doctorates, from my experience, most times isolate themselves by using a specialized language that attends their field. Dr. J.J. Hurtak has two doctorates and is an expert in assorted disciplines and has even muddied the waters further by mastering a good deal of languages both modern and ancient. Unfortunately, elaborated language or the technical use of terminology may be employed versus any author to further an agenda or to discredit the scholar. As stated above, the terms vision and channeling have ofttimes been misapplied with regard to Hurtak who has in an open way and publicly stated that he does not aid channeling. Therefore, it is very easy, when dealing with the work of scholars such as Hurtak, Carl Gustav Jung, Carl Sagan and others, for conmen, charlatans, pundits and academic spun doctors to take catchphrases out of the context of a scholarly work and misunderstand the meaning of the author. More ofttimes than not, disinformation is not inevitably applied for disinformation purposes alone, but for slandering a topic and those who help that field who are attempting to make a positive move forward in society. In reality, disinformation is untrue info or detrimental information, in general untrue, applied to discredit enemies. In analyzing Hurtak’s work it is essential to understand that as a lawyer may use a specialized vocabulary, the anthropologist, archaeologist, or comparative religion specialist (Dr J.J. Hurtak) will also use terminology with a more precise meaning than that meaning in general understood by the public. Dr. Hurtak wrote his book “The Book of Knowledge: The Keys of Enoch” based upon a revelation he had regarding: mathematics, history, comparative religion, archaeology, anthropology and linguistics for the future of humankind. Revelation Specifically, in 1973 Dr. Hurtak had what I would define as a “revelation” which means that a supernatural or rather, an infinite source “reveals” a great deal of info to the natural man who may then try to explain that data to others. This notion of getting clear or deep perception from the supernatural, or God, if you will, was accepted for the duration of earlier eras as a given by a great deal of people that God or the gods revealed His (or their) will to humankind in a heap of form or another. Since the dawn of classical innovative philosophy, philosophers such as Kant and Plato have had discussions on the Noumena world (meta-physical real world beyond the five senses) vs. the extraordinary world (known by the five senses”). Nonetheless, particularly since the Age of Enlightenment, the seventeenth and eighteenth centuries, this faith in metaphysics has become less well-accepted among a growing segment of the population. Hurtak had a personal revelation or epiphany and wrote a book to explain it. The subtle divergence among channeling and revelation is important. Neither Hurtak nor his organization, the Academy for Future Science have ever endorsed channeling. Though Dr. J.J. Hurtak is intimate with assorted widely known and esteemed channelers and may even respect their work, he does not endorse the routine of channeling. Not surprisingly, there are just as galore humans who use Hurtak for their own believability by tying their views, writings and views to Hurtak’s work or to Hurtak himself, ofttimes without any real association with Dr. J.J. Hurtak or the Academy for Future Science. Although Dr. Hurtak explained his experience in The Book of Knowledge: Keys of Enoch, this revelation and experience have been loosely described in respective books by Hurtak’s detractors in pursuit of their own interpretation and agendas. But these same persons fail to point out the awful facts he had in this book that were unknown at the time of writing. For one, he calls our sun a ‘variable star’ in his book over thirty-six years ago. This essential selective information was just recognized by NASA this past year (2010). Second, he points out that there will be an strange acknowledgement of a change in the rotation of Saturn. This was brought up by NASA with it is comparison of the Voyager and Cassini probes, conducted in 2004. He also was the primary to point out that star shafts of the Great Pyramid point to specific stars, “Mintaka, Aniltak, Anilam” in Orion, a point that Robert Bauval’s co-author Adrian Gilbert from the book The Orion Mystery takes note of in his subsequent books. These are just a few of the myriad details that were written by Dr. Hurtak in the early 1970′s that are now accepted and understood. Consequently, Hurtak may be seen as a type of scientific prophet who is in the long run being understood by a humanity no longer dissuaded by scientific thinking having to be at odds with religion. In fact, he points out that the Name of God as the Tetragrammaton (Hebrew name of God) has a matching relation to the codons of the humane DNA. Certainly, there are those who exclusively do not comprehend what Dr. Hurtak is attempting to say specially in the re-evaluation of important symbols. And The Keys use myriad symbols and pictures to illustrate consciousness development. I like to think that is where the conflict and confusedness comes in. For example, The Keys of Enoch speak of such terms as “Christ race” which is describing a humans who have compassionateness and demonstrate a culture of peace just as Christ attempted to show. This represents an avant-garde people who use the Light of Christ consciousness as a spiritualized people of Light. Those who don’t grasp this have said Hurtak is speaking of a “Master race.” The term “Race” has such a loaded meaning today that had Hurtak written the book today he may have employed “Christ consciousness” since he was talking regarding the outlook or mindset of a group of people, not their genetic, religious, or national heritage. Sometimes in discussion of the supernatural very essential ideas get blurred. The ordinary press tries to make the controversy as accessible as possible to the widest audience. Hurtak and other scholars have totally dissimilar audiences and are not inevitably seeking populist acceptance. He is not attempting to answer the questions for everyone but is posing the question for everyone. Academics routine their experiences through their training and come out the other end with their version of what happened, explained in their own words. I have concluded that The Keys of Enoch is not a channeled work. It is a scholarly reporting of an experience the author had with a higher being wherein he experienced a great deal of data with his conscious mind (higher consciousness), and then reported it as filtered through his scholarly background. It seems reasonable to any educated person that the reason Dr. Hurtak was chosen for this experience was that he, through hard work, scholarship, and willingness and openness to spiritual development, was qualified to disclose this experience to the world. Being a somewhat skeptical reporter, I take all of the philosophical and metaphysical schools of thought with a grain of salt. However, I do take exception when journalists use sloppy writing style, poor or no fact checking and wide stroke characterization of other people’s work; peculiarly when they inject colloquialisms and imprecise language to explain spiritual matters. Stargate Nonsense? In researching this article I read a lot of articles that had masters and cons in regards to Dr. Hurtak. One of the most “uninformed”, in my opinion, is “The Stargate Conspiracy” (by Lynn Picknett and Clive Prince) which lumped together a bunch of humans who separately decisive to investigate a great deal of of the archeology in Egypt as being involved in some ‘secret conspiracy.’ They took out of context fragments of Hurtak’s work along with misstating his views to come to a conclusion that was more in accord with their own agenda as conveyed in their multiple writings. In my view, the sarcasm regarding talking about “The Stargate Conspiracy,” is that it elevates the authors’ mis-interpretation as if it were a work of fact-checked scholarship. It is not! Throughout the book, there is a lot of this kind of free associative writing in this genre. And correcting the determinations is discouraging and hindering because they don’t concern themselves with accuracy. The tabloids come to mind. Why ought to anybody care? The only reason scholars undertake to set the record straight is that the record is their reputation. A scholar and lecturer’s reputation ought to be kept clean and highly polished to maintain believability in order to carry on working in the field. Hurtak takes the disturb to guard his reputation disregarding of the seemingly futile nature of the battles he has to fight to fetch unity amidst the scientific mind and religious viewpoint. Most careful readers of Hurtak be grateful for his integrity. His detractors seem to disregard integrity in favor of hoped for mass audiences. The “Nine” Confusion A perfective example of this is the use of the terms “The Nine”, “Lab Nine”, “Council of Nine”, from which the Stargate writers and others have determined, due to a reference in The Keys of Enoch, that Hurtak is related with “THE NINE”. Strangely, Stargate wants you to think that “THE NINE” are some humane governmental conspiracy group. Hurtak uses only the term “Council of Nine,” in a very normal religious, scholarly context as relating to a Jungian archetype comparable to the nine Egyptian gods as mythological instructing figures and the nine ancient Greek gods again as Jungian archetypes. Specifically, it is a metaphor or at least a description of angelic realities that in all probability would have not one thing to do with governments on earth! Hurtak’s reference must be taken in context of scholarly writing. Hurtak is an academic in comparative religion, mythology, and anthropology, not a conspiracy buff. Hurtak specified the Council of Nine “as a tribunal of teachers governing our prompt super galactic and galactic region subject to change in evolving ‘new programs’ of the father’s kingdom. ” Although I struggle to comprehend his definition I am clear that he ain’t talking with regards to a quasi-governmental committee of humans. In simple language, Hurtak is writing when it comes to an experience with an angelic or infinite type of being expressing psychological result of perception learning and reasoning from a creator source. We are talking when it comes to the infinite with our finite mind and fixed language. Further, Hurtak, through hard work earned two Ph.D.s, a fact that any journalist could confirm, if they would bother. Hurtak’s background is not only comparative religion but anthropology and history. He is putting this group of nine teachers in the context that we have throughout history put messengers of the gods, or archetypes in. Dr. Hurtak’s metaphor is not “the Nine.” Dr. Hurtak does not use that term in his book. He uses the term “Council of Nine.” It makes no sense to conclude that he is talking when it comes to nine extraterrestrials or corporeal beings pulling the strings on humankind or that he, Dr. J.J. Hurtak, would qualify or choose to be one of this council since he considers himself a man, not an incorporeal being. If one goes on the internet and types in “The Nine” or “Lab Nine” they would get a heap of hits for a video game. They also might get a reference to the nine basi gods of Greek Mythology or a whole set of conspiracy websites that confuse Dr. J.J. Hurtak’s work with science fiction writers such as Gene Rodenberry and usual psychics such as Uri Geller and other writers such as Phyllis V. Schlemmer, who did write regarding “The Nine “. Since Phyllis V. Schlemmer, Uri Geller, and a man named Puharich did work in parapsychology in the 1960′s and 1970′s, a heap of writers jump to the conclusion that because Hurtak related with and ran in the same circles of academics studying parapsychology; that they all had the same agenda, same beliefs, and are working with words of art in the same manner. This is evidently not true. He is attempting to educate and inspire our world to think in terms of not only international ethics and humane understanding, but an outlook that may hug other galaxies and universes in their consciousness. Toward this end, he is concerned and active with both world science and space law. He has published papers on a new set of space laws for peace on the “high frontier” and discussions in regards to the multinational colonization of space. Optimistically, I believe Hurtak is share of a new motion toward environmentally and socially active public consciousness. If one reads the news, they could infer that over the past thirty years the Western world has lost it is bearings and has started out to wager it is future and lost it is moral values. Ethics have given way to cynical opportunism in business, in finance, in politics and in life in general. Guilt by Association Finally, I cannot close this article without likewise laughing at the assertion that Hurtak worked for the C.I.A. based upon his association with Puharich. It is alleged that Puharich worked for the C.I.A. I can not say as he has been dead for over 15 years. In a recent consultation and in discussion with people who have known Hurtak for assorted decades; it becomes clear that Hurtak was incognizant of any association that Puharich may have had with the C.I.A. when they worked together. Further, Hurtak’s work in parapsychology included reviewing work by scholars all over the world, not just the U.S. He reviewed the works by other scholars in Russia, Sweden, Brazil, South Africa, Britain and all available info in the U.S. If we were to believe innovative movies, or just general mutual sense, we might conclude that our government and each other progressed government in the world monitor the work of exploration scientists in respective fields without ever directly contacting those scientists. Particularly if they knew that a scientist wouldn’t feel comfortable working for a government intelligence agency. Fact Checking That is why good journalists try to talk with their subjects, check facts, and try to derive reasonable determinations based upon facts. Readers need to do the same and not believe everything written on the internet because it might be disinformation to keep them from delving deeper into the ideas of those who herald positive steps for making the world a better place. Society alternatively chooses to keep the status quo, which means keeping you blocked from moving forward in your thinking. If we are blocked by not discerning “disinformation” when we see it, you stay locked in the old box of perpetual negativity. That is something I learned from Dr. Hurtak, who alternatively chooses to move persons out of the old box into an informed and originative understanding. In conclusion, Dr. J.J. Hurtak is a free-thinker, not anti- any religious group! He never worked for the intelligence community. And, he is working in a capacity to unite divergent philosophies not dominate them or lead them. Hurtak is a scholar, a teacher, a lecturer and a man who ought to be esteemed for his contributions allround the world. Although he challenges the normal paradigms, he goes to pains to offer comprehensible statement of his writings or ideas when asked. He’s a visionary and a good guy working for unity from east to west, north to south and ought to be given the respect he has earned. Pieces like this one, I hope, merely undertake to clarify any unintentional misunderstandings and direct the reader to make up their own mind after going to the source. ######### By Andrew Morgan Copyright 2010 Andrew Morgan |
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